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Series A – Sixteenth Sunday After Pentecost – Sunday, September 28, 2014 | Pr. Chris Rosebrough

Welcome to the Teaching Ministry of Kongsvinger Lutheran Church. Kongsvinger is a beacon for the Gospel of Jesus Christ and is located on the plains of Northwestern Minnesota. We proclaim Christ and Him crucified for our sins and salvation by grace through faith alone, and now, here’s a message from Pastor Chris Rosebrough:

Time Stamp	Transcript
0:28	the holy Gospel According to Saint
0:31	Matthew chapter 21 verses 23-32 please
0:34	stand
0:36	Jesus entered the temple courts
0:38	while he was teaching the chief priests
0:41	and the Elders of the people came to him
0:42	by what Authority are you doing these
0:46	things they asked and who gave you this
0:49	Authority
0:50	Jesus replied
0:52	well I will also ask you one question if
0:55	you answer me I will tell you by what
0:57	Authority I’m doing these things John’s
0:59	baptism where did it come from was it
1:02	from heaven or from Men
1:04	so they discussed it among themselves
1:06	and they said well if we say from Heaven
1:08	he will ask then why didn’t you believe
1:10	him
1:11	but if we say from men we’re afraid of
1:13	the people for they all hold that John
1:16	was a prophet
1:18	so they answered Jesus we don’t know
1:20	and then he said well neither will I
1:22	tell you by what Authority I am doing
1:24	these things what do you think there was
1:27	a man who had two sons he went to the
1:30	first and he said Son go and work today
1:32	in the vineyard I will not he answered
1:36	later he changed his mind and he went
1:39	then the father went to the other son
1:42	and said the same thing and he answered
1:43	I will sir
1:45	but he did not go
1:47	which of the two did what his father
1:49	wanted
1:50	the first they answered Jesus said to
1:53	them I tell you the truth the tax
1:56	collectors and the prostitutes they’re
1:58	entering the kingdom of God ahead of you
2:00	for John came to you to show you the way
2:03	of righteousness and you did not believe
2:05	him but the tax collectors and the
2:07	prostitutes did and even after you saw
2:10	this you did not repent and believe this
2:14	is the gospel of the Lord
2:17	praise to you o Christ in the name of
2:20	Jesus
2:23	all right sometimes the assigned gospel
2:25	text feels like when you’re flipping
2:28	channels and you find a really
2:30	compelling movie playing on one channel
2:32	but it started 40 minutes ago you ever
2:34	have that happen it happened yeah I’ve
2:37	kind of given up on TV for such a reason
2:38	see I like the on-demand stuff now so
2:41	that way I don’t have to miss anything
2:42	so today’s text well it’s kind of like
2:44	that it begins with Jesus in Jerusalem
2:47	entering the temple courts and beginning
2:49	to teach now while Jesus is teaching the
2:52	chief priests and the elders interrupt
2:55	Jesus and demand to see Jesus’s
2:57	credentials by asking him by what
3:00	Authority are you doing these things
3:03	yeah notice the uh the religious leaders
3:07	they don’t believe in Jesus
3:09	strange isn’t it
3:11	can have religious leaders who claim to
3:14	be worshiping the same God that Jesus is
3:17	and they don’t actually believe in him
3:19	yeah have the kids say it nowadays
3:21	awkward right
3:23	yeah they don’t know who they’re who
3:25	they’re dealing with here so this is a
3:27	straight out rank unbelief cloaked in
3:30	religion
3:32	so of course you know they’re asking for
3:34	Jesus as credentials and this begs the
3:36	question what things exactly are the
3:40	things that they were referring to when
3:42	they asked the question by what
3:43	Authority are you doing these things you
3:45	know it kind of makes a good you know
3:47	well what things right that’s the point
3:49	we’ve kind of started in the middle of
3:51	the story the movie’s 40 minutes in
3:53	right so this requires us to apply our
3:56	three rules for sound biblical exegesis
3:58	in order to understand what is going on
4:00	in this text so if you have your Pew
4:02	Bible open up to Matthew chapter 21
4:05	we’re going to start at verse one we’re
4:07	going to get a little bit of context
4:09	and you’ll notice that this is a text
4:12	that deals with what we normally call
4:14	Holy Week you know okay this is Jesus’s
4:17	last week on Earth and it begins with
4:19	his triumphal entry into Jerusalem we’ll
4:21	pay close attention to some of the
4:22	details here here’s what it says so as
4:24	they approached Jerusalem and came to
4:26	Beth phage on the Mount of Olives Jesus
4:28	sent two disciples saying to them go to
4:30	the Village ahead of you and at once you
4:32	will find a donkey tied there with her
4:34	cult by her untie them bring them to me
4:37	if anyone says anything to you tell them
4:40	that the Lord needs them and he will
4:42	send them right away this took place to
4:44	fulfill what was spoken through the
4:46	prophet say to the daughter of Zion see
4:47	your king comes to you Gentle riding on
4:50	a donkey on a cult the full of the
4:52	donkey the South there’s kingly
4:55	Messianic things going on here and it’s
4:57	nice that Jesus didn’t come in on a
4:59	white War stallion that would have been
5:01	a bad sign right so that’s actually if
5:05	you read the book of Revelation that’s
5:07	kind of how he comes the second time he
5:09	ain’t riding a donkey he’s on a war
5:11	horse we continue though the disciples
5:14	went and did as Jesus had instructed
5:15	them they brought the donkey and the
5:17	cult placed their cloaks on them and
5:19	Jesus sat on them a very large crowd
5:22	spread their cloaks on the road while
5:24	others cut branches from the trees and
5:26	spread them on the road the crowds that
5:28	went ahead of him and those that
5:29	followed shouted Hosanna to the son of
5:33	David blessed is he who comes in the
5:36	name of the Lord hosanna in the highest
5:39	well this isn’t going to go over very
5:40	well with the religious leaders
5:42	there’s the crowd all these pilgrims
5:45	coming into Jerusalem for for the
5:47	Passover
5:48	and Jesus rather than coming in on foot
5:51	like all the other pilgrims he comes in
5:53	on a cult full of a donkey and the crowd
5:57	addresses him and Praises him and
6:00	declares him to be the son of David
6:02	big deal
6:04	big deal
6:05	so Jesus’s first task once he gets into
6:09	Jerusalem is not going to be very fun
6:10	for the chief priests and the elders so
6:13	when Jesus entered Jerusalem the whole
6:14	city was stirred and asked who is this
6:16	the crowds answered this is Jesus the
6:19	prophet from Nazareth and Galilee so
6:22	Jesus entered the temple area and drove
6:24	out all who were buying and selling
6:26	there he overturned the tables of the
6:28	money changers and the benches of those
6:30	selling doves and pay close attention to
6:34	what he says here he says it is written
6:36	he said to them my house
6:39	will be a House of Prayer but you’re
6:41	making it a den of robbers
6:44	Jesus enters the temple and says it’s
6:48	his house this is part of what’s going
6:51	on in the background with the chief
6:52	priests and the elders saying by what
6:54	Authority are you doing these things
6:56	Jesus goes into the temple as if he owns
6:59	the place well he does
7:01	he’s God right in fact the temple itself
7:05	was a type and Shadow that points us to
7:08	Jesus because the book of Hebrews makes
7:10	it clear that the blood of animals and
7:13	beasts never cleanse people from sins
7:16	thing that cleansed peoples from sins is
7:18	the Once for all sacrifice of Jesus
7:21	Christ and so the temple points to Jesus
7:24	in other words you can say that Jesus
7:26	the temple enters the temple
7:29	right it’s great stuff lots of good
7:32	things going on here
7:33	and then it says this then the Blind and
7:36	the lame came to him at the temple he
7:38	healed them so right there in the
7:40	presence of the chief priests and the
7:42	elders and the people there are people
7:44	who are blind who are lame and they are
7:48	walking
7:50	and they are seeing there’s Miracles
7:52	going on left and right right
7:56	but
7:58	you gotta love the butt oftentimes butt
8:00	is a verbal eraser it erases the thing
8:02	before it right
8:03	yeah that’s a big butt so but when the
8:07	chief priests and the teachers of the
8:09	law saw the wonderful things he did and
8:11	the children shouting in the temple area
8:13	Hosanna to the son of David
8:17	it should say and they praised God
8:20	it says they were indignant
8:23	so they took issue
8:25	do you hear what these children are
8:27	saying they asked him yes he replied
8:31	have you never read from the lips of
8:33	children and infants you have ordained
8:35	Praise Jesus quoting Psalm 8 applying it
8:39	to himself
8:42	he’s got a major God complex right yeah
8:44	that’s because he is God so that’s
8:47	Guinea that’s our kind of initial pass
8:50	as to what’s going on so by what
8:52	Authority are you doing these things
8:54	let’s fill in a little bit more data
8:55	we’ll keep reading
8:57	so after this day one Jesus left them
9:00	and went out to the city of Bethany
9:02	where he spent the night so day one in
9:04	Jerusalem’s finished he goes to Bethany
9:06	spends the night and here’s what it says
9:08	early in the morning as he was on his
9:09	way back the city to the city he was
9:12	hungry and seeing a fig tree by the road
9:14	he went up to it but found nothing on it
9:16	except for leaves then he said to it may
9:18	you never bear fruit again immediately
9:20	the tree withered now a lot of people go
9:23	what’s this all about what’s with this
9:26	withering fig tree thing
9:28	well there’s something going on here
9:31	there’s a theme that Matthew puts into
9:33	his gospel and this goes back to John
9:35	the Baptist I’ll explain it in a minute
9:37	so let’s fill out the text and then I’ll
9:40	take you to the John the Baptist text
9:41	and you’ll begin to see when you compare
9:43	these two you can see what’s going on
9:44	there’s this trees without fruit theme
9:48	going on here and so Jesus curses the
9:51	Fig Tree it’s in the sense it’s kind of
9:53	like a visual Parable so you have to
9:56	look for the in the text who are these
9:58	trees without fruit well it’s the
10:00	Pharisees that’s what’s going on Jesus
10:02	curses the tree without fruit but let’s
10:05	continue so merely the tree withered
10:07	when the disciples saw this they were
10:08	amazed how did the Fig Tree wither so
10:10	quickly they asked
10:12	because Jesus told it too that’s all
10:15	right that’s how that works yeah he’s
10:17	God so Jesus replied I tell you the
10:19	truth if you have faith and do not doubt
10:21	not only will you do what was done to
10:23	the Fig Tree but you can also say to
10:24	this mountain the mountain is the Temple
10:26	Mount go throw yourself into the sea and
10:29	it will be done if you believe you will
10:31	receive whatever you ask for in prayer
10:33	so there’s our setup okay now we’ve done
10:37	a quick synopsis we’re now 40 minutes
10:39	into the movie we know what’s going on
10:41	so back to the point where we picked up
10:43	the story where we’re flipping the
10:44	channels and we dropped in on the story
10:46	Jesus entered the temple courts while he
10:48	was teaching teaching while he was
10:51	teaching the chief priests and the
10:52	elders the people came to him by what
10:54	Authority are you doing these things
10:55	they asked I mean this is this would be
10:57	like if somebody came into Kong’s Winger
11:00	right now in the middle of my sermon and
11:02	started having a challenge you know
11:04	started challenging Me by what Authority
11:06	are you preaching Pastor Roseboro
11:08	yeah
11:10	you know because it would be that it’s
11:12	that kind of awkward in the middle of
11:13	his teaching
11:15	so
11:16	he gave and who gave you this authority
11:19	Jesus replied I will also ask you one
11:21	question if you answer me I will tell
11:23	you by what Authority I’m doing these
11:25	things John’s baptism where did it come
11:29	from was it from heaven or from men now
11:33	let me remind you what took place
11:34	earlier in the gospel of Matthew if you
11:36	want to flip back to Matthew chapter 3
11:39	now you’re going to understand what the
11:41	Fig Tree is all about and you’ll get
11:44	um let’s just put it this way John the
11:46	Baptist
11:47	he needed a PR guy to kind of smooth out
11:51	the relationship between him and the
11:53	Pharisees it did he no it wasn’t a very
11:56	good relationship okay let me let me
11:59	read to you now in those days John the
12:01	Baptist came preaching in the wilderness
12:03	of Judea repent for the Kingdom of
12:06	Heaven is at hand right this is the one
12:09	right who was prophesied would be the
12:12	Forerunner of Christ for this is he was
12:14	spoken by the prophet Isaiah when he
12:16	said the voice of one crying in the
12:18	wilderness prepare the way of the Lord
12:19	and make his path straight now John wore
12:22	a garment of camel’s hair and the
12:24	leather belt around his waist and his
12:26	food was Locus and Wild Honey little
12:29	funny note here have you ever seen those
12:32	um those companies that try to you know
12:35	take advantage of Christians in a sense
12:37	by you know we’ve got have you ever seen
12:39	like Ezekiel bread and things like that
12:41	we’ve got a Biblical recipe my question
12:44	is why there’s no diet company out there
12:46	selling the John the Baptist diet
12:50	it’s biblical
12:52	I just don’t think it would go over very
12:54	well just had to put that in there all
12:57	right so he wore a garment of camel’s
12:59	hair a leather belt around his waist his
13:01	food was Locust and wild honey and then
13:03	Jerusalem and all Judea and all the
13:04	region about the Jordan were going out
13:06	to him and they were baptized by him in
13:08	the river get this confessing their sins
13:12	uh the preaching of repentance they’re
13:15	confessing their sins and we have this
13:17	from another text that his baptism is
13:19	for the Forgiveness of sins
13:21	cleansing now
13:23	Pharisees the Sadducees the elders and
13:28	chief priests they didn’t think
13:29	themselves needing to have their sins
13:32	forgiven especially by somebody at the
13:34	likes of John the Baptist right
13:38	so here’s what it says but when he saw
13:41	many of the Pharisees and Sadducees
13:43	coming to his baptism
13:45	they were coming from Jerusalem to check
13:47	them out headquarters sent them on an
13:49	exploratory mission right
13:51	so here’s what it says
13:54	you can kind of throw into this he spit
13:56	a grasshopper leg at them and then
13:58	he said
14:00	you brood of vipers translation you
14:05	whose moms are snakes this is kind of
14:08	how that gets translated not good PR
14:10	okay who warns you to flee from the
14:14	Wrath to come bear fruit in keeping with
14:17	repentance and do not presume to say to
14:19	yourselves we have Abraham as our Father
14:22	for I tell you God is able from these
14:24	stones to raise up children for Abraham
14:26	and even now the ax is laid to the root
14:29	of the trees every tree therefore that
14:31	does not bear good fruit is cut down and
14:33	thrown into the fire
14:39	wow by the way that explains why we just
14:44	read in the context why Jesus Withers
14:47	the fig tree
14:49	fig tree a tree not bearing any fruit he
14:52	Withers it why that’s the visual Parable
14:56	who are the trees without fruit oh it’s
14:59	these religious guys these religious
15:02	guys who who claim that they keep the
15:05	law but you know what they don’t believe
15:06	in Jesus
15:08	they don’t trust him they don’t think
15:10	they need their sins forgiven
15:12	they’re not about to get in the waters
15:14	of the Jordan with the prostitutes with
15:17	the tax collectors are you kidding me
15:19	we’re holier than that we have Abraham
15:22	as our father and John the Baptist sees
15:24	them for what they are hypocrites
15:27	who cover their evil with religious
15:31	piety and all the while it’s unbelief
15:34	they don’t actually believe at all
15:37	scary isn’t it they are trees that don’t
15:40	have any fruit
15:42	so every tree therefore that does not
15:43	bear good fruit is cut down and thrown
15:45	into the fire
15:47	so there you go John the Baptist
15:50	preaching there’s the context so Jesus
15:52	asked this question there’s the
15:54	Pharisees right he they’re not even at
15:57	they’re not even at Square One these are
15:59	the people who refuse to believe the
16:02	message of John the Baptist they refuse
16:04	to believe him that the Messiah was
16:05	coming that the kingdom of heaven was at
16:07	hand they refused to repent
16:09	so jesus takes him back to square one
16:13	okay with this little challenge question
16:14	all right you guys want to know by what
16:16	Authority well let me ask you a question
16:17	okay
16:19	John the Baptist
16:20	his baptism was it from God
16:23	or from man
16:26	the Bible commentator Dr Paul krutzman
16:30	writes it says Jesus’s question place
16:32	them in a dilemma
16:34	by what Authority John the Baptist had
16:36	performed the work of his ministry and
16:38	especially as Baptist baptizing they
16:40	considered the matter very carefully
16:42	among themselves they carefully weighed
16:44	a possible answer which would not
16:47	compromise them
16:49	but there was only this alternative in
16:52	one case they invited a censure of
16:54	Christ why for not believing John
16:57	on the other they well risked the hatred
16:59	of the people oh you can’t have that see
17:01	one of the things about religious power
17:03	is it’s based upon the adulation of the
17:07	people
17:08	you don’t want to upset the people oh we
17:11	can’t say he that was from man because
17:13	the people would be upset in our
17:15	approval ratings would plummet right
17:19	so
17:23	if John had Divine Authority for his
17:26	baptism Paul krutzman continues there
17:29	was no excuse for their opposition to
17:31	him none if it truly was from God
17:33	there’s no excuse their refusal to
17:36	believe there’s no excuse for it on the
17:38	other hand if they should dare to
17:39	express their belief this is what they
17:42	really believed that John the baptism’s
17:44	baptism had no Divine Authority well the
17:46	hatred of the people could easily have
17:47	made it more than unpleasant for them so
17:51	the religious leaders they preferred to
17:54	give no answer at all thereby absolving
17:57	Jesus from the necessity of answering
17:59	their question close quote
18:03	hmm
18:04	wow
18:06	if they had to admit that John had
18:08	Divine Authority how much more did the
18:10	teaching the miracles of Jesus that he
18:12	had just performed in their presence
18:15	gave sight to the blind healed the lame
18:17	in the temple day one right how much
18:19	more did the teaching and the Miracles
18:21	of Jesus argue for his being sent by God
18:24	himself
18:26	They Knew by whose authority Jesus was
18:28	acting who else but God can give the
18:32	ability to somebody who’s lame to walk
18:35	who else but God can give sight to the
18:37	blind
18:38	in other words their unbelief
18:41	the Pharisees on belief it’s rank
18:43	immorality it’s a Breaking of the first
18:46	table of the law you will have no other
18:47	gods before me there’s the one true God
18:50	in human flesh and you don’t believe
18:53	what’s your God then
18:55	your piety yourself your power your
18:58	money what is it
18:59	sure isn’t God
19:03	but here’s the thing unbelievers cannot
19:05	deny the evidence of scripture
19:08	and yet they don’t want to accept the
19:10	truth
19:11	so therefore unbelievers lies evasions
19:15	excuses
19:17	slander
19:18	these are their only weapons this is
19:21	what they’re reduced to that you don’t
19:22	want to believe the truth the only thing
19:24	you’ve got left is to tell lies and
19:26	that’s what these guys do
19:27	right
19:29	so the text continues so they discussed
19:31	it among themselves and said well if we
19:32	say it’s from Heaven he’ll ask why
19:34	didn’t you believe him
19:36	but if we say it’s for men which is what
19:38	they believed we’re afraid of the people
19:40	for thou hold that John was a prophet
19:43	so they answered we don’t know and they
19:45	said neither will I tell you by what
19:46	Authority I’m doing these things and
19:48	then comes the parable
19:50	what do you think there was a man who
19:52	had two sons he went to the first and
19:54	said Son go and work today in the
19:56	vineyard I will not he answered
19:59	but later he changed his mind and went
20:01	now notice according to Jesus’s own
20:03	explanation of the parable the son who
20:05	says I will not
20:08	that’s like the tax collectors
20:11	that’s like the prostitutes
20:13	I will not
20:16	but later changed his mind changed his
20:18	mind repented that’s what that means
20:20	later he repented and went
20:24	then the father went to the other son
20:26	and said the same thing he answered I
20:28	will sir
20:29	but he did not go which of the two did
20:32	what his father wanted the first they
20:34	answered
20:35	so both sons both of them they were
20:39	approached with the same questions same
20:41	words one piously said sure Dad I’ll go
20:45	and work
20:47	but in spite of his apparent eagerness
20:49	and politeness
20:52	he set aside both his father’s Authority
20:54	and his duty to obey as a son
20:58	all cloaked and sure Dad
21:01	the other who’s rude
21:04	and kind of in the father’s face
21:07	upon second thought he went and worked
21:09	for his father but this kind of begs the
21:11	question here because we want to make
21:12	this clear we’re not saved by our works
21:15	in the Gospel of John chapter 6 verses
21:17	28 and 29 here’s what it says so then
21:19	they came to Jesus and said what must we
21:21	do to be doing the works of God what
21:25	must we be doing to do the works of God
21:27	Jesus answered this is the work of God
21:31	that you believe in him whom he has sent
21:36	it’s the work of God
21:38	all other works
21:41	serving your neighbor and piety true
21:44	piety they all flow from belief
21:47	without faith it’s impossible to please
21:49	God Hebrews 11 says right
21:53	so what’s the work of God to believe and
21:56	this is what Jesus is getting to the
21:57	point at here and this is what he’s
21:59	pointing to their rank unbelief this is
22:01	the problem of these religious leaders
22:02	religious leaders they don’t believe
22:05	it seems oxymoronic does it not you’re a
22:08	religious leader and you don’t believe
22:10	the two should not mix right
22:15	what must we be doing to do the works of
22:17	God believe in the one whom the father
22:19	has sent back to the text
22:21	so then the apparable ends this way
22:23	Jesus said to them I tell you the truth
22:25	the tax collectors
22:27	the prostitutes
22:29	they’re entering the kingdom of God
22:30	ahead of you
22:32	what a slap in the face
22:35	the tax collectors and the prostitutes
22:37	are the ones whom the Pharisees and the
22:39	religious leaders had thrown out of the
22:41	synagogue
22:44	and they believed they believed the
22:47	message of John the Baptist about the
22:49	coming Messiah they believed and they
22:51	confessed their sins
22:53	they believed and they were baptized
22:57	the Pharisees needed that Jesus’s
22:59	forgiveness every bit as much as any tax
23:01	collector or prostitute ever did
23:04	and they persisted in unbelief
23:11	so there’s the slap the tax collectors
23:13	and the prostitutes they’re coming into
23:15	the kingdom
23:16	ahead of you and even after you saw this
23:19	you did not repent and believe John the
23:22	Baptist
23:23	so by what Authority is Jesus doing
23:26	these things well he’s doing these
23:28	things by the authority of the father
23:30	and by the authority of the fact that
23:31	he’s God the son in human flesh let me
23:34	remind you what it says in the gospel of
23:36	Mark chapter 2. this is worth you know
23:39	kind of the first signs of what Jesus
23:41	really truly has the authority to do it
23:43	says this when he Jesus returned to
23:46	Capernaum after some days it was
23:48	reported that he was at home and many
23:49	were gathered together so that there was
23:51	no room no more room not even at his
23:53	door and he was preaching the word to
23:55	them and they came bringing to him a
23:57	paralytic carried by four men and when
23:59	they could not get near him because of
24:01	the crowd they removed the roof above
24:04	him and when they had made an opening
24:05	they let down the bed on which the
24:07	paralytic lay and when Jesus saw their
24:10	faith he said to the paralytic son your
24:14	sins are forgiven
24:17	some of the scribes sitting there
24:19	questioning in their hearts why does
24:21	this man speak like this he’s
24:22	blaspheming who can forgive sins except
24:24	for God alone and immediately Jesus
24:26	perceiving in his Spirit what they thus
24:29	questioned within themselves he said to
24:30	them why do you question these things in
24:32	your hearts which is easier to say to
24:34	the paralytic your sins are forgiven or
24:37	to say rise and take up your bed and
24:38	walk
24:39	but so that you may know so that you may
24:43	know that the son of man has Authority
24:46	on Earth to forgive sins he said to the
24:50	paralytic I say to you rise pick up your
24:53	bed and go home and he rose and
24:55	immediately picked up his bed and went
24:57	out before them all so that they were
24:59	all amazed and glorified God saying we
25:01	have never seen anything like this
25:04	that’s right Jesus has the authority to
25:08	forgive sins that’s what he has the
25:10	authority to do and remember Matthew 28
25:13	the Great Commission here’s what it says
25:15	and when they saw him Jesus after the
25:17	resurrection they worshiped him but some
25:19	doubted Jesus said to them all authority
25:21	in heaven on Earth has been given to me
25:23	all authority
25:25	Jesus has it all now
25:27	died and rose again he has all authority
25:30	there isn’t a single ruler on the planet
25:34	in the kingdoms of men
25:36	that has not been signed off on by Jesus
25:40	all authority has been given to me
25:43	so go therefore and here’s what he tells
25:46	us to do Make Disciples of all Nations
25:48	baptizing baptizing what’s baptism for
25:50	it’s for the Forgiveness of sins the
25:52	Apostle Peter says in Acts chapter 2
25:54	baptizing them in the name of the father
25:56	son of the Holy Spirit and teach teach
25:58	them to observe all that I have
26:00	commanded you
26:01	the whole time with you always even at
26:03	the End of the Age
26:05	so Jesus has all authority he has the
26:07	authority to forgive sins to absolve
26:09	sinners
26:11	he’s given me the authority to declare
26:13	to you that you’re forgiven and to
26:15	preach his word only his word only the
26:17	things that he’s commanded this is what
26:19	I have the authority to do
26:21	and all of this for this reason
26:23	that like the tax collectors and the
26:26	prostitutes
26:28	you will believe and by believing be
26:30	forgiven and by being forgiven have life
26:34	eternal
26:35	Jesus has the authority to give you
26:37	eternal life and I’m here to declare to
26:40	you you Christians you have it already
26:43	in Jesus in his name amen

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