Series A – Second Sunday After Pentecost – Sunday, June 11, 2023 | Pr. Chris Rosebrough
Welcome to the Teaching Ministry of Kongsvinger Lutheran Church. Kongsvinger is a beacon for the Gospel of Jesus Christ and is located on the plains of Northwestern Minnesota. We proclaim Christ and Him crucified for our sins and salvation by grace through faith alone, and now, here’s a message from Pastor Chris Rosebrough: |
Time Stamp | Transcript |
0:27 | The holy Gospel |
0:29 | According to Saint Matthew chapter 9 |
0:31 | verses 9 to 13. Glory To You O Lord |
0:37 | as Jesus passed on from there he saw a |
0:41 | man called Matthew sitting at the tax |
0:43 | booth and he said to him follow me and |
0:46 | he rose and followed him |
0:48 | and as Jesus reclined at table in the |
0:51 | house behold many tax collectors and |
0:53 | sinners came and were reclining with |
0:55 | Jesus and his disciples |
0:58 | and when the Pharisees saw this they |
1:00 | said to his disciples why does your |
1:02 | teacher eat with tax collectors and |
1:05 | sinners |
1:06 | but when he heard it he said those who |
1:09 | are well have no need of a physician but |
1:12 | those who are sick go and learn what |
1:15 | this means I desire mercy and not |
1:18 | sacrifice |
1:19 | for I came not to call the righteous but |
1:22 | Sinners this is the gospel of the Lord |
1:25 | Grace and peace to you from God our |
1:28 | Father and our Lord and Savior Jesus |
1:30 | Christ Our sermon this morning will wend |
1:32 | its way through our three readings but |
1:35 | we’ll take the particular saying of |
1:36 | Jesus to be the Cornerstone Jesus said |
1:40 | those who are well have no need of a |
1:42 | physician but those who are sick go and |
1:45 | learn what this means I desire mercy and |
1:48 | not sacrifice for I came not to call the |
1:51 | righteous but Sinners let’s pray |
1:54 | God our Father you have called us to be |
1:57 | righteous though we are sinners and so |
1:59 | we pray as we hear your word you would |
2:02 | sanctify us with your word your word is |
2:04 | truth amen |
2:07 | I don’t know about you but I have a |
2:10 | certain liking for the figures of |
2:12 | History |
2:14 | I love those men who have gone before us |
2:16 | I I love the great things that they have |
2:19 | done I love to contemplate the reality |
2:22 | that we walk in shoes well in footsteps |
2:25 | well trod as scripture says in |
2:27 | Ecclesiastes there is indeed nothing new |
2:31 | Under the Sun |
2:33 | I particularly uh have a a strong liking |
2:36 | for Winston Churchill perhaps because he |
2:38 | has a a sharp wit and tongue as I myself |
2:41 | and somehow sometimes uh admonished for |
2:45 | I also enjoy the the teachings of |
2:49 | Bonhoeffer and I was pleased when I I |
2:51 | got up from my bed this evening it’s |
2:54 | it’s 1am here so when I got up at about |
2:56 | 11 30 the classic radio station had some |
2:59 | chanted prayers that Bonhoeffer wrote |
3:02 | from his cell in Nazi Germany and they |
3:05 | were absolutely beautiful I love these |
3:08 | men of history who stood so tall men and |
3:10 | women mind you of course who can forget |
3:13 | those those uh those towering figures |
3:16 | that have gone before us we well we |
3:19 | can’t and we shouldn’t forget them |
3:20 | because they provide for us a grand |
3:23 | example especially those in the faith |
3:26 | the grand a grand example |
3:28 | that we can follow |
3:30 | and it perhaps might not be in the |
3:32 | common way that Humanity thinks of it |
3:35 | you see if we look to these figures of |
3:37 | History to look for an example well |
3:40 | constantly and consistently especially |
3:42 | in our Western culture we look upon |
3:45 | these for with well particularly |
3:47 | rose-colored glasses |
3:50 | when we consider Winston Churchill for |
3:52 | example we think of his wartime speeches |
3:55 | we think of his Goods standing across |
3:57 | Europe and how he rallied the troops at |
4:00 | the same time of course C.S Lewis was |
4:01 | coming up and we we think of as many |
4:03 | lectures over the radio we think of the |
4:06 | strong leadership that Churchill |
4:08 | provided and we perhaps might also think |
4:09 | of some quips when he was challenged |
4:11 | some things that do not bear repeating |
4:13 | in a Christian sermon perhaps but we see |
4:16 | a man who is in fine form in mind and in |
4:19 | will and wit toward a good end for the |
4:22 | people of England during the war and |
4:25 | Australia was in fact considered a part |
4:27 | of the Kingdom back at that time |
4:30 | but what we didn’t see was a weak and |
4:33 | faltering man |
4:35 | we didn’t see his deep hours of dark |
4:37 | depression his sleepless nights the |
4:41 | endless hopelessness that Witnesses say |
4:44 | he fell into |
4:46 | don’t see his great fall when he was |
4:49 | finally removed from office and the |
4:53 | overarching despair that he fell into |
4:56 | you see a towering figure |
4:59 | but we don’t see the man of weakness |
5:02 | in the same way our reading begins well |
5:05 | we really begin today that Abraham is |
5:09 | the grand figure in our history |
5:12 | and so as it so often happens throughout |
5:15 | scripture we are not alone as we |
5:17 | consider his legacy in fact when Jesus |
5:20 | was confronted by the Pharisees so often |
5:23 | they would say Abraham is our father as |
5:26 | though this towering figure was the |
5:28 | perfect example of humanity that well |
5:30 | the Pharisees believed Jesus couldn’t |
5:32 | add up to |
5:34 | but like so many figures of History |
5:38 | Abraham’s feet |
5:40 | are of a particular soft brand of clay |
5:45 | consider our text in Romans and let’s |
5:48 | think about Abraham for a moment before |
5:50 | we look at how he might be an example to |
5:53 | us |
5:55 | so the scripture says God says in fact |
5:58 | by the holy spirit this faith that we |
6:01 | have this promise depends on faith in |
6:04 | order that the promise May rest on Grace |
6:06 | and be guaranteed to all his offspring |
6:08 | Jesus as it is written I have made you |
6:11 | the father of many nations in the |
6:13 | presence of God in whom he believed we |
6:16 | move into Verse 18 we hear something |
6:18 | confounding |
6:19 | in Hope |
6:21 | Abraham believed against hope that he |
6:24 | should be the father of many nations as |
6:26 | he had been told so shall your Offspring |
6:28 | be be and in verse 19 he did not weaken |
6:32 | in faith when he considered his own body |
6:34 | which was good as good as dead and in |
6:37 | verse 20 no unbelief made him waver |
6:41 | concerning the promise of God but he |
6:44 | grew strong in his faith as he gave |
6:46 | glory to God fully convinced that God |
6:49 | was able to do what he had promised |
6:52 | that is why Faith was counted to him as |
6:54 | righteousness |
6:56 | let’s think about this for a moment |
6:58 | Abraham really |
7:01 | no unbelief made him waver concerning |
7:03 | the promise of God |
7:05 | Abraham believed against hope even when |
7:09 | he considered his old life and the well |
7:12 | apparently Baron state of his wife |
7:15 | is this the same Abraham that we read of |
7:17 | in the Old Testament |
7:20 | surely not |
7:22 | surely not Abraham was far more |
7:25 | scandalous |
7:27 | Abraham was a man |
7:29 | of deep flaw and weakness |
7:33 | he was yet the father of what would be |
7:36 | the Christian faith of course this was |
7:39 | the man the focal point the Inception of |
7:42 | God’s word being bound to his people |
7:45 | this is where he began the culture and |
7:48 | the practice of his word going into all |
7:51 | the nations in initially of course bound |
7:54 | to the people of Israel that would come |
7:56 | under the Mosaic Covenant and now we who |
7:59 | have been grafted in have Abraham as his |
8:02 | father an important man no doubt in |
8:04 | history |
8:05 | but unwavering in faith |
8:08 | a towering figure of righteousness this |
8:11 | Abraham who passed off his wife as his |
8:14 | sister |
8:16 | so that he would not be beaten and have |
8:18 | her stolen from him |
8:20 | this Abraham who trusted God so little |
8:23 | that he would try and manipulate powers |
8:26 | that be into giving him a good and safe |
8:29 | ride through their lands |
8:31 | this Abraham who heard the promise of |
8:34 | God while his wife mocked mocked God in |
8:39 | the tent next door and he himself |
8:41 | finally |
8:44 | came to the notion that he might make |
8:48 | God’s promise come to pass that he would |
8:51 | be the one to do the work of God that he |
8:53 | would be the one to make it happen |
8:56 | and so he took in sin a woman that was |
8:59 | not his wife |
9:01 | and she bore a child that Abraham |
9:03 | figured would be the promised one of God |
9:08 | Abraham this towering faith and father |
9:10 | of us all we must not forget was also |
9:14 | the father of Ishmael |
9:16 | and the result of that sinful Union |
9:20 | was an evil Legacy that is felt right |
9:22 | down to this day |
9:24 | that’s what happens when Humanity |
9:26 | assumes righteousness for itself that’s |
9:28 | what happens when we think that we would |
9:31 | be the Arbiters of God’s will that we |
9:33 | would somehow read our own mindset our |
9:36 | own understanding our finite place in |
9:40 | this long-standing history of God with |
9:43 | his people and determine what his will |
9:45 | for us is quite outside of what he has |
9:49 | spoken and revealed it to be |
9:51 | evil always ensues |
9:55 | Israel of course and his people that |
9:58 | came from that lineage harassed and |
10:01 | harried Israel throughout all their |
10:03 | history and Abraham himself would never |
10:06 | see the promised land in its fullness in |
10:09 | the same way that David with the entire |
10:11 | same sin who well not only took a woman |
10:14 | that was not his own but murdered his |
10:16 | mate to do so |
10:18 | well these men stand as towering |
10:21 | examples of faith and they’re put |
10:23 | forward for us here |
10:25 | to well look at look to as examples |
10:29 | but in what way |
10:31 | in what way |
10:33 | these men who have perfect self-control |
10:36 | these men who never utter a word in |
10:39 | Anger never stray from God’s word never |
10:41 | fail in prayer never deviate from the |
10:44 | promise given well surely no that is no |
10:48 | example that They Carried for us we see |
10:51 | so clearly that their existence their |
10:54 | best works on their best day is no |
10:58 | example for us to follow |
11:00 | so God is rightly exacerbated when he |
11:03 | considers his people as we turn to our |
11:05 | test in Hosea |
11:07 | this is the purpose of the prophets it’s |
11:09 | outlined in this text in fact that God’s |
11:12 | word |
11:13 | would well Hugh us would cut us |
11:17 | it would tear us down of any notion of |
11:20 | righteousness |
11:22 | that it would reveal to us in fact God’s |
11:25 | glory we here at the end of chapter 5 |
11:28 | verse 15 I will return again to my place |
11:31 | God says until they acknowledge their |
11:34 | guilt and seek my face and in their |
11:37 | distress |
11:38 | earnestly seek me |
11:41 | here is the key to all of this and we |
11:44 | will see it in summary in Our Gospel |
11:45 | reading but first let’s consider God’s |
11:48 | well his kind of despairing tone that he |
11:51 | takes here |
11:53 | this is much like when you’re raising a |
11:55 | toddler you have children right you’ve |
11:57 | had a toddler who’s no doubt has said to |
12:00 | you I’ll never do it again Daddy and of |
12:03 | course at 2AM you step in a puddle of |
12:05 | pee in the toilet and you realize that |
12:06 | for the toddler’s best efforts and uh |
12:09 | desire to please you well they do mess |
12:11 | it up and these might be innocuous |
12:14 | things but if of course these things are |
12:16 | frustrating to us as parents how much |
12:18 | more so is God’s frustration with his |
12:21 | children we hear it in these exacerbated |
12:24 | tones written for us in Hosea these poor |
12:28 | prophets had to bear this to an |
12:29 | ungrateful people that would not stand |
12:31 | for correction like so many toddlers |
12:34 | beating their hands against the wall |
12:36 | screaming I want it |
12:39 | God’s despair is evident well well it’s |
12:42 | not his despair but his |
12:44 | um his Wonder at his people is quite |
12:46 | evident what shall I do with you Ephraim |
12:48 | what shall I do with you oh Judah your |
12:51 | love is like a morning cloud like the |
12:53 | Jew that goes early away |
12:57 | truly this is the this is what how we |
12:59 | are this is well God’s exacerbation is |
13:02 | warranted against all his people in all |
13:05 | history |
13:06 | one moment I will serve you Lord I will |
13:10 | never fall into sin again I will obey |
13:13 | all your Commandments I will speak your |
13:15 | name before Nations I will not fear |
13:18 | those who will destroy with the sword |
13:20 | and well let’s face it by the time we |
13:23 | get through this service in some way |
13:25 | we’ll betray the confession we’ve |
13:26 | already made we sinned against you and |
13:28 | what thought word and deed perhaps even |
13:30 | now your mind’s turning to the cold beer |
13:33 | and football game that might be on the |
13:34 | television after service uh let’s face |
13:36 | it none of us |
13:38 | can say that how steadfast love is |
13:41 | turned always and inexorably toward God |
13:46 | this is certainly not the case |
13:49 | and so this then is no example that we |
13:52 | might follow in any other man of history |
13:55 | or of myth |
13:57 | God’s exacerbation proves our weakness |
14:01 | and points us ever toward |
14:04 | well something greater |
14:06 | something greater than ourselves we see |
14:09 | what happens when we look to ourselves |
14:11 | for sufficiency we saw what happened |
14:14 | with Abraham we saw what happened with |
14:16 | King David he would not be able to |
14:18 | fulfill the temple and my goodness were |
14:21 | his sons a merry mess |
14:24 | we soared with Churchill as England fell |
14:27 | into the depression following the war |
14:31 | you’ve seen it with ourselves as we |
14:34 | leave |
14:35 | various relationships or as we argue |
14:38 | with spouses or deal with teenagers or |
14:41 | bosses or employees or any other |
14:45 | situation that we face in this life so |
14:47 | constantly tainted by sin that hangs |
14:50 | around our necks like a smelly odor we |
14:54 | can never say that we are steadfast in |
14:57 | love toward God or that we have a |
15:00 | righteousness |
15:01 | that exceeds the prophets and the |
15:04 | scribes we |
15:06 | can no more say we are sufficient then |
15:09 | we can say we are the king of England |
15:12 | because there’s only one of those |
15:14 | and it’s not you and it’s not me |
15:17 | fortunately I don’t think I think that |
15:20 | would be a blessed office these days |
15:23 | we are not righteous creatures deserving |
15:26 | of God’s favor |
15:28 | we are not righteous creatures |
15:30 | throughout history deserving of the |
15:32 | admiration of nation of of generations |
15:36 | to come |
15:38 | what we are though |
15:40 | are people who have a god |
15:43 | we are a creation made to be in |
15:48 | relationship to this God |
15:50 | we were created to be without sin to be |
15:54 | righteous |
15:55 | to know God and to know him as father |
15:59 | not in fear which is actually warranted |
16:03 | by our own sin to be in the presence of |
16:06 | God should be for us a contemplation of |
16:09 | knees knocking at Hearts faltering for |
16:12 | the darkness of our own desires |
16:15 | but this is not God’s desire for us |
16:19 | this is what we have deserved for our |
16:21 | actions Abraham David |
16:24 | Bonhoeffer and |
16:26 | and Churchill and me and everybody else |
16:29 | throughout all history |
16:31 | if we contemplate our lives and our |
16:33 | worthiness before God should consider |
16:36 | ourselves to be in a positioned warrant |
16:38 | in great fear |
16:40 | we have earned this |
16:43 | and it is a way far outside of God’s |
16:46 | desire for us way outside of God’s |
16:50 | intention for us from the very dawn of |
16:52 | creation and we hear this in the words |
16:54 | of Hosea and also in the words of Christ |
16:57 | in Our Gospel reading God puts down his |
17:00 | desire here bookended by their guilt |
17:04 | bookended by his desire for them to |
17:06 | acknowledge guilt and in distress seek |
17:09 | his face |
17:10 | he desires steadfast love and not |
17:13 | sacrifice |
17:15 | God desires for us the knowledge of him |
17:18 | not burnt offerings |
17:22 | this is such a fortunate Affair for us |
17:26 | you see wherever we have turned our mind |
17:28 | towards what we think God’s desire would |
17:31 | be well it would be what faithful and |
17:34 | enduring service would be many acts of |
17:38 | good-natured giving to those around us |
17:42 | giving with the left of the right |
17:43 | doesn’t know what it’s doing right to be |
17:46 | unflappable in the face of persecution |
17:48 | perhaps to be a perfect father perfect |
17:51 | mother |
17:52 | I’m a school teacher loved by children |
17:54 | and bold and confessing Christ perhaps |
17:57 | to be a pastor who never wavers in the |
17:59 | word of God and looks after his people |
18:01 | without faltering and it never finds any |
18:04 | reason to be grumpy with those that God |
18:07 | has charged him with |
18:09 | to be the organist that never misses a |
18:12 | note I’ve had a lovely lady organist who |
18:15 | would get so upset after church she |
18:18 | would weep in the Vestry when she got a |
18:20 | note wrong |
18:22 | in all of our lives there are ways that |
18:24 | we know and they’re only known to us |
18:27 | inside us that we hide that we know is |
18:31 | just perfect weakness |
18:33 | know that we are sick |
18:35 | know that we’re not worthy |
18:38 | we know that God’s desire is for us |
18:41 | to be worthy to be righteous to never |
18:45 | know the paying of guilt to never know |
18:48 | what it is to shame or to be shamed to |
18:52 | never know hatred |
18:54 | never no anger |
18:56 | this week for the Cleveland Family |
18:58 | to never know sorrow so many of us have |
19:02 | known it over the years |
19:04 | to never know death finally |
19:07 | to never know Darkness |
19:10 | but the reality of Our Lives is that |
19:12 | that is the focal point from which we |
19:14 | come |
19:15 | we were born in darkness and sin we were |
19:18 | born with death and shrouding us with |
19:21 | its final note of hopelessness we were |
19:24 | born with the devil Desiring for us to |
19:26 | be bound eternally in a place where |
19:29 | there is only sorrow only hatred only |
19:32 | Darkness only death |
19:34 | this is the foundation of all of our |
19:37 | World Views whether we like it or not |
19:39 | what comes from us comes from the fall |
19:44 | and can never be counted as |
19:46 | righteousness before God |
19:48 | and so if God desired sacrifice it |
19:51 | wouldn’t be |
19:52 | your best efforts to help the poor that |
19:54 | would make you worthy wouldn’t be the |
19:56 | best sermon I’ve ever preached that |
19:59 | would make his word efficacious in your |
20:01 | life |
20:02 | it wouldn’t be uh your your best moments |
20:06 | with your children that they cherish |
20:08 | forever it makes you worthy before God |
20:11 | to be a a a father or mother |
20:14 | it wouldn’t be the best words you ever |
20:17 | said to your dad I love you that made |
20:19 | you a worthy child |
20:21 | none of this would ever count for |
20:23 | righteousness |
20:25 | but what counts is lack |
20:29 | unfortunately what counts his sacrifice |
20:33 | and if we were to prove ourselves by |
20:36 | sacrifice it wouldn’t be of works or |
20:37 | offering |
20:38 | but it would be with our own lives |
20:42 | that is what righteousness demands of |
20:44 | sin |
20:45 | demands that sin be destroyed |
20:49 | it demands that this body of death |
20:52 | be dealt with |
20:54 | be dealt with forever and for all ways |
20:57 | and entirely |
20:58 | so that not one Speck of unrighteousness |
21:01 | remains this is the only way in which |
21:04 | the righteous can stand |
21:06 | and for us this must be done from |
21:08 | without |
21:10 | if God desired sacrifice it would be of |
21:12 | our very lives for our sin |
21:15 | and that would be a hopelessness too |
21:18 | dark |
21:20 | too miserable to contemplate though well |
21:22 | deserved |
21:25 | but this is not God’s desire |
21:27 | this is not why he gave his law in fact |
21:30 | his law was given that we would know his |
21:33 | righteousness it’s inevitable that where |
21:34 | we don’t stand in it we would bring upon |
21:37 | ourselves Darkness light will show you a |
21:39 | Shadows well |
21:41 | but we were given his loss that we would |
21:43 | know what light is |
21:46 | we would know what it is to live in |
21:48 | perfection |
21:50 | how to serve neighbor perfectly to have |
21:53 | no other gods to love our God with all |
21:56 | our heart mind and soul |
21:59 | and to do so without compulsion to do so |
22:02 | without guilt or shame |
22:04 | to love perfectly to live perfectly |
22:08 | well as Adam and Eve did the walk in the |
22:12 | garden |
22:13 | unbridled by darkness in the perfect |
22:16 | light of God’s presence this is God’s |
22:19 | desire for us in the giving of his law |
22:21 | sadly our fall and our shadow proves his |
22:25 | light in Stark relief |
22:28 | and yet God desires for us |
22:32 | not to be destroyed by it |
22:35 | not considered not to consider ourselves |
22:38 | the Shadows that must be obliterated |
22:41 | but to know in ourselves that which is |
22:45 | alien to God’s creation |
22:47 | that which has come in unbidden by God’s |
22:50 | Will and against his desire to seek to |
22:53 | kill and to destroy that is what needs |
22:56 | to be God dealt with once and for all |
22:59 | God desires mercy and not sacrifice and |
23:03 | so he has purposed for you a will and a |
23:06 | way |
23:07 | that the darkness of your sin that |
23:10 | entangles would be dealt with |
23:13 | that you’ll be called to follow him |
23:16 | you’ll be called into His Marvelous |
23:18 | Light and finally called to stand in a |
23:21 | righteousness of your own having passed |
23:24 | through the veil of this Mortal life |
23:26 | God’s desire is for you to stand and |
23:30 | Stark relief against that alien thing |
23:32 | that bounds you to humanity the darkness |
23:35 | of death and to know the righteousness |
23:38 | as your hope |
23:40 | to know the righteousness of Christ |
23:42 | imparted to you as the light that brings |
23:46 | life that the darkness cannot overcome |
23:49 | he has come to you |
23:52 | the sick |
23:54 | the bound with the disease that no one |
23:56 | can overcome by Will desire or |
24:00 | self-control |
24:01 | is come into this world of darkness and |
24:04 | sin our great physician to heal this the |
24:07 | sick |
24:09 | while God did not desire sacrifice it |
24:12 | was necessary to fulfill all |
24:14 | righteousness and so it was given then |
24:18 | to you that his death would be |
24:20 | sufficient |
24:22 | that his sacrifice would be once for all |
24:25 | the payment made in your name writ large |
24:29 | in blood in the Lamb’s Book of Life you |
24:32 | are under a merciful god whose sacrifice |
24:36 | has purchased righteousness for you |
24:40 | so you’re called to live in this hope |
24:44 | to know your sin as God rightly says in |
24:47 | Hosea |
24:48 | to know your sin and acknowledge your |
24:51 | guilt and in distress for it seek his |
24:54 | face but not do so with knees knocking |
24:58 | knocking in a trembling heart but doing |
25:01 | so like Matthew |
25:03 | doing so like all the disciples |
25:06 | who got up |
25:08 | who were terrible men like Abraham David |
25:12 | a tax collector stealing from his own |
25:14 | people I bet he stole the money out of |
25:16 | his mum’s purse when he wanted a packet |
25:18 | of smokes when he was young if you get |
25:19 | my adrift this was not a good man |
25:22 | Matthew but God called him and said |
25:24 | follow me |
25:26 | you were not God good people I was not a |
25:29 | good person no one was righteous no not |
25:31 | even one the scripture says and yet |
25:33 | Jesus came to us |
25:36 | we didn’t come to him we would have |
25:38 | nothing to come to him with we’d have no |
25:40 | righteousness no gift no desire no will |
25:44 | that God would think is pleasing or |
25:46 | worthy of of his presence |
25:49 | he came to us |
25:51 | for and despite |
25:53 | our afflictions |
25:55 | to heal and to restore |
25:58 | to make righteous what was made sinful |
26:01 | by Humanity’s desire to usurp God and |
26:04 | place ourselves in the seat of power and |
26:07 | authority |
26:09 | to be harried then as Ishmael has done |
26:11 | to all Israel to be hurried by our sin |
26:14 | born out of our our lust for power |
26:16 | riches and whatever else binds Humanity |
26:19 | to the evil that that so often entangles |
26:22 | our hearts Jesus comes to us in the |
26:25 | midst of it grabs Us by the Scruff of |
26:29 | the neck |
26:30 | drags us Kicking and Screaming to his |
26:32 | Mains of Grace To The Marvelous Light |
26:35 | that burns out the unrighteousness of |
26:38 | sin and replaces it with the only source |
26:41 | of righteousness |
26:43 | Jesus who is our light |
26:45 | Jesus who is our life |
26:48 | Jesus who is Our Hope |
26:51 | thanks be to God Amen |
If you would like to support the teaching ministry of Kongsvinger Lutheran Church, you can do so by sending a tax-free donation to: Kongsvinger Lutheran Church 15950 470th Ave NW, Oslo, MN 56744 We thank you for your support. All of our teaching messages may be freely distributed as long as you do not edit or change the content of the message, and, again, thank you for listening. |