Series A – Good Friday – Friday, April 07, 2023 | Pr. Chris Rosebrough
Welcome to the Teaching Ministry of Kongsvinger Lutheran Church. Kongsvinger is a beacon for the Gospel of Jesus Christ and is located on the plains of Northwestern Minnesota. We proclaim Christ and Him crucified for our sins and salvation by grace through faith alone, and now, here’s a message from Pastor Chris Rosebrough: |
Time Stamp | Transcript |
0:22 | The holy Gospel |
0:29 | According to Saint John the 19th Chapter then pilate took Jesus and flogged him |
0:35 | and the soldiers Twisted together a crown of thorns and put it on his head and raid him in a purple robe |
0:42 | they came up to him saying Hell King of the Jews and they struck him with their |
0:48 | hands pilate went out again and said to them see I am bringing him out to you so that |
0:53 | you may know that I find no guilt in him so Jesus came out wearing the crown of |
0:58 | thorns and the purple robe pilate said to them behold the man |
1:05 | when the chief priests and the officer saw him they cried out crucify him |
1:10 | crucify him pilate said to them take him yourselves |
1:15 | and crucify him for I find no guilt in him the Jews answered him we have a law and |
1:21 | according to that law he ought to die because he has made himself the son of God |
1:27 | when pilate heard the statement he was even more afraid he entered his headquarters again and said to Jesus |
1:33 | where are you from that Jesus gave him no answer so pilate said to him |
1:40 | you will not speak to me do you not know that I have authority to release you an |
1:47 | authority to crucify you Jesus answered him you would have no |
1:52 | authority over me at all unless it had been given to you from above therefore he who delivered me over to you has the |
1:59 | greater sin from then on pilate sought to release him but the Jews cried out if you |
2:05 | release this man you are not Caesar’s friend everyone who makes himself a king |
2:10 | opposes Caesar so when pilate heard these words he |
2:15 | brought Jesus out and sat down on the Judgment seat at a place called The Stone pavement and an Aramaic gabitha |
2:24 | now it was the day of the preparation of the paths over it was about the sixth hour he said to the Jews behold your |
2:31 | king they cried out away with him away with him crucify him |
2:36 | pilate said to them shall I crucify your king the chief priests answered we have no |
2:42 | King but Caesar so he delivered him over to them to be |
2:47 | crucified so they took Jesus and he went out bearing his own cross to the place of a |
2:56 | skull which an Aramaic is called Golgotha There They Crucified him and with him two others one on either side |
3:02 | and Jesus between them pilate also wrote an inscription and put it on the cross it read Jesus of |
3:10 | Nazareth the king of the Jews many of the Jews read this inscription for the place where Jesus was crucified was near |
3:17 | the city and it was written in Aramaic in Latin and in Greek |
3:22 | so the chief Priests of the Jews said to pilate do not write the king of the Jews but rather that this man said that I am |
3:29 | the king of the Jews pilate answered what I have written I have written then the soldiers when the soldiers had |
3:36 | crucified Jesus they took his garments and divided them into four parts one |
3:42 | part for each Soldier also his tunic but the tunic was seamless woven in one |
3:47 | piece from top to bottom so they said to one another let us not tear it but cast lots for it to see whose it shall be |
3:55 | this was to fulfill the scripture which says they divided my garments among them |
4:01 | and for my clothing they cast lots so the soldiers did these things |
4:07 | but standing by the cross of Jesus were his mother and his mother’s Sister Mary |
4:13 | the wife of clopus and Mary Magdalene when Jesus saw his mother and the |
4:19 | disciple whom he loved standing nearby he said to his mother woman behold your son |
4:25 | and when he had said then he said to his disciple behold your mother and from that hour the disciple took her into his |
4:32 | own home after this Jesus knowing that all was now finished said to fulfill the |
4:37 | scripture I thirst a Jar full of sour wine stood there so they put a sponge |
4:43 | full of the sour wine on a hyssop branch and held it to his mouth and when Jesus |
4:49 | had received the sour wine he said it is finished and he bowed his head and gave up his |
4:55 | spirit since it was the day of preparation and so that the bodies would not remain on |
5:01 | the cross on the Sabbath for that Sabbath was a high day the Jews asked pilate that their legs might be broken |
5:08 | and that they might be taken away so the soldiers came and broke the legs of the |
5:14 | first and of the other who had been crucified with him but when they came to Jesus they saw that he was already dead |
5:21 | they did not break his legs but one of the soldiers pierced his side with a |
5:26 | spear and at once there came out blood and water he who saw it has borne |
5:32 | witness his testimony is true and he knows that he is telling the truth that you may also believe for these things |
5:40 | took place that the scripture might be fulfilled not one of his bones will be broken and again another says they will |
5:48 | look on him whom they have pierced after these things Joseph of Arimathea |
5:54 | who was a disciple of Jesus but secretly for fear of the Jews asked pilate that |
5:59 | he might take away the body of Jesus and pilate gave him permission so he came |
6:05 | and took away his body Nicodemus also who earlier had come to Jesus by Night |
6:11 | came bringing a mixture of myrrh and aloes about 75 pounds in weight so they |
6:18 | took the body of Jesus and bound it in linen claws with the spices as is the |
6:24 | burial custom of the Jews but in the place where he was crucified there was a garden and in the garden a new Tomb in |
6:32 | which no one had yet been laid so because of the Jewish Day of preparation since the tomb was close at hand they |
6:39 | laid Jesus there grace mercy and peace to you from God the Father the Son and the Holy Spirit |
6:45 | who may be seated in Luther’s small catechism at the close |
6:50 | of The Commandments Luther asked this question what does God say about all of these Commandments he |
6:58 | says I the Lord your God am a jealous God punishing the children for the sin |
7:03 | of the fathers to the third and fourth generation of those who hate me but showing love to a thousand generations |
7:10 | of those who love me and keep my Commandments and again Luther’s famous |
7:16 | question that he asks vasastas what does this mean God threatens to punish all who break |
7:23 | these Commandments therefore we should fear his wrath and not do anything against them |
7:29 | but he promises Grace and every blessing to all who keep these Commandments therefore we should also love and trust |
7:34 | in him and gladly do what he commands have you noticed that the world seems to |
7:41 | think so little of God’s word but here’s the thing it’s not just the world it’s you and I as well that’s kind of our |
7:48 | problem have you ever noticed or had a time in your life when you thought you knew better than those who were in |
7:55 | authority over you when they gave you a commander gave you a warning I remember as a kid my mom and I and my brother |
8:01 | well we all lived with our stepdad in the mountains the foothills of Monrovia |
8:07 | California now if you guys are familiar with California at all or Southern California you’ll note there seems to be |
8:13 | an annual event that happens every fall Southern California catches on fire it’s |
8:20 | a thing it’s a thing and the reason why is because during the summer months the Mojave Desert that’s north of southern |
8:27 | California well it warms up and it warms up big time and when you get into The |
8:34 | Fall season you start getting these high pressure systems that come right over the Mojave Desert it and high pressure |
8:40 | systems with a lot of energy like that kick up a lot of winds and so you get these winds that come off the Mojave |
8:46 | Desert down into the Southern California Basin and it gets hot like 105 110 112 |
8:56 | hot but don’t worry it’s a dry heat right but here’s what happens those winds they get to gusting 35 45 50 60 |
9:05 | miles an hour and they are hot and always and again some hapless person Chucks a cigarette butt out of a window |
9:13 | in a dry place and next thing you know Southern California is on fire and we lived in the Foothills so we had a lot |
9:19 | of brush and shrubs and and growth and things like that we were not in a good place and so my mom and my stepdad |
9:26 | always warned me about playing with fire did I listen to them not even close |
9:32 | right I did you you old people don’t know what’s going on and it was during |
9:38 | this time in my life that I discovered a wonderful thing that I enjoyed doing and that was killing ants all right I you |
9:44 | know forget army men okay we had Trails of little black ants and they would go all over the place if a mouse died in |
9:51 | the yard they would be all over its corpse pretty quick and consume that thing lickety-split and so I enjoyed |
9:57 | killing time by killing ants and one of my friends introduced me to this idea |
10:03 | that you can take an open flame in a can of raid and when you put those two together you have Napalm you have a |
10:11 | flame thrower and boy this was an escalation of the ant killing technology that I embraced fully but again my |
10:19 | parents had warned me that we live in a very dangerous place and fire is not something that you play with |
10:25 | did I listen no so one day I was out killing ants |
10:31 | using this new technology that I discovered and there were in our yard |
10:38 | these little baby palm trees and the thing about baby palm trees is they have this hair on them and that’s not even |
10:46 | the right way of putting it it’s it’s this fibrous thing that they emit from the very trunk itself and it’s like |
10:53 | kindling and when you take a flamethrower and that kindling together there’s a sound |
11:00 | that it makes when the two come together and the sound is right |
11:05 | well when this happened my eyes got as big as a saucer my I went into full panic mode I was terrified at this point |
11:13 | because I had started a fire and it wasn’t very far from our garage I mean |
11:20 | the overhang of the garage was like dangerously close and at this point the |
11:25 | adrenaline was going so big inside of my body I can hear my heartbeat in my ears |
11:31 | and time itself seemed to slow down quickly ran got the hose that I washed |
11:36 | the cars with came back over and sprayed down this palm tree and I successfully |
11:42 | knocked that fire down thankfully |
11:47 | but that didn’t get rid of the smell nor the fact that the palm tree was now |
11:53 | black and I had some explaining to do and when my mom got home from work |
11:59 | everything gets really fuzzy in my memories at this point right but here’s what I had done |
12:07 | I had taken the words of my parents and I didn’t listen |
12:12 | and what was just Theory fire starting something dangerous |
12:20 | man it no longer was theory in my mind anymore from that day forward I realized |
12:26 | that God was gracious to me because I easily could have burned our house down and started a wildfire that would have |
12:33 | resulted in other people’s houses and properties being destroyed and I would have been the cause of that |
12:39 | and that event still haunts me to this day |
12:45 | and I think God in his Mercy allowed me to see the consequences of my Disobedience but see them in a way that |
12:52 | really got my attention and with that we considered today you’ll note during the |
12:58 | Lenten season we’ve been working our way through second chronicles and we’ve been focusing on the good Kings of Judah but |
13:05 | it’s here today I would like to formally introduce you by way of the biblical text |
13:11 | probably one of the worst kings of Judah who ever lived and why he was so bad will become very |
13:17 | apparent from the text as a king of Judah you’ll note that if you know your Mosaic Covenant he would have been |
13:24 | required by God’s law to hand write copy word for word every word of the |
13:32 | Torah all the first five books of the Bible one wonders if he did that because |
13:37 | of what the scripture says Manasseh was 12 years old when he began to Reign and |
13:43 | I’m in second chronicles 33. and he reigned for 55 years in Jerusalem |
13:49 | and he did what was evil in the sight of Yahweh according to the Abominations of |
13:55 | the Nations whom Yahweh drove out before the people of Israel and here’s what we have to note something today |
14:02 | people today are engaging in all kinds of evil and you know what they think it’s totally fine it’s okey-dokey you |
14:09 | know why they think it’s fine and it’s okey-dokey because they’re doing what is good in their sight with no regard for |
14:16 | what is evil in God’s sight we do not Define good we do not Define evil God |
14:23 | has that prerogative and when we are doing evil we have no right to say that |
14:28 | God is just fine with it he’s hunky donkey when he’s not |
14:33 | so he did all according to the Abominations of the Nations whom Yahweh had driven out before the people of |
14:39 | Israel he rebuilt the high places that his father Hezekiah had broken down he |
14:44 | wrecked it altars to the balls and made astroth and worshiped all the hosts of heaven and served them he built altars |
14:51 | in the house of Yahweh of which Yahweh had said in Jerusalem shall my name be forever and he built altars for all the |
14:57 | hosts of Heaven in the two courts of the House of Yahweh he burned his sons as an |
15:03 | offering in the Valley of the son of hinnom and used fortune telling and Omens and sorcery and dealt with mediums |
15:09 | and necromancers he did much evil in the sight of Yahweh provoking God to anger |
15:17 | provoking indeed I would note here what a horrible horrible King this is who |
15:23 | would take not a son but Sons it says Sons plural that is a horrifying |
15:28 | sentence he burned his sons as an offering in the Valley of the son of |
15:34 | hinnom that can mean only one thing he was into the worship of Molech and as |
15:39 | I’ve pointed out before no follower or believer in this false |
15:45 | demonic God Molech would have ever called him Molech because that’s not the |
15:51 | name for him it just so happens that the name for Molech is actually the same |
15:57 | word that we use in Hebrew for King malach but there’s some Defiance in the |
16:04 | masoretic text whoever pointed the Old Testament refused to point it in a way that would |
16:11 | give even the remotest slightest honor to such a horrible deity who would |
16:18 | demand the sacrifice of infant Sons and so rather than calling him Melech as |
16:24 | his followers would have invoked him they repointed it and the vowels they |
16:30 | used instead were the vowels that turn into the word Molech which means shame |
16:38 | and indeed it is horrifying how is it that he could possibly believe |
16:44 | how could Manasseh possibly believe that he is doing good by murdering his own |
16:51 | children and I would note something here and that is that scripture is clear that we all |
16:58 | have inherited Adam’s sin as the scripture rightly says None is righteous no not one no one seeks for God |
17:05 | altogether have become worthless and also as Paul writes in Ephesians we were |
17:11 | all born dead in trespasses and sins and as a result of that we note that before |
17:16 | God none is righteous but you’ll note that the purpose of government is to punish an evildoer and an evil doer is |
17:24 | to be punished and put to death only on the testimony of two or three Witnesses |
17:30 | if one is brought up on charges and those charges cannot be proven before |
17:35 | the state before the government before the king one is to be considered innocent the government cannot take the |
17:43 | life of people who are innocent and yet that’s exactly what Manasseh did |
17:49 | he put to death his own innocent children |
17:54 | his own innocent Sons that’s how Wicked he is |
18:00 | he engaged in fortune telling the reading of Omens and sorcery dealt with |
18:06 | mediums and necromancers sounds like Bethel Church in Reading doesn’t it right |
18:12 | he did much evil in the sight of Yahweh provoking God to anger and the carved image of the idol that he made he set in |
18:19 | the house of God that you’ll note that the author here can’t even bring himself to saying what this is really going on |
18:25 | here but we know what it is from the cross references he did much evil he carved an image and idled and he made he |
18:31 | said in the house of Yahweh this was the guy who made an ashirah for Yahweh so |
18:37 | that Yahweh can have a girlfriend a female deity consort and the author of |
18:42 | the scriptures can’t even bring himself to give all the details he just mentions it as that that carved image that one |
18:49 | right and all of this despite the fact God had |
18:55 | said to David and to Solomon in this house in this Temple in Jerusalem which I have chosen out of all the tribes of |
19:01 | Israel I will put my name forever and I will no more remove the foot of Israel |
19:06 | from the land that I appointed to your fathers If Only They will be careful to do all that I have commanded them all |
19:13 | the law and the statutes and the rules given through Moses and Manasseh LED Judah and the inhabitants of Jerusalem |
19:20 | astray to do more evil than the Nations whom Yahweh destroyed |
19:25 | before the people of Israel just consider the irony here |
19:31 | the people who were driven out by Joshua and the tribes of Israel as they came into the promised land they didn’t even |
19:39 | engage in this much evil Manasseh has set a new low water mark when it comes |
19:48 | to flat out Disobedience and idolatry so what does God decide to do you’ll |
19:57 | note is it God’s will that and he should perish not even one including Manasseh |
20:03 | so the Lord spoke to Manasseh and to his people he sent them Prophets |
20:08 | when you read the book of Second Kings it’s very clear he sent him prophets who are calling him to repentance but they |
20:16 | paid no attention none whatsoever |
20:25 | right pay no attention to God completely discounted his words casting behind them |
20:30 | paid no attention and believe me when I tell you it’s not a wise thing to take |
20:36 | God’s words and cast them behind your back and act like he will not act because he will |
20:43 | therefore Yahweh brought upon them the commanders of the army of the king of |
20:48 | Assyria who captured Manasseh with hooks and bound him with chains of bronze and |
20:57 | brought him to Babylon what a spectacle that had to be |
21:04 | the reigning monarch of Judah captured with hooks like he’s a fish |
21:11 | bound with chains like he’s a criminal or a slave made to March of his own |
21:19 | strength All the Way to Babylon are you paying attention yet Manasseh |
21:30 | but here’s the thing don’t we do this every single day |
21:37 | take God’s words his Commandments |
21:43 | maybe we’ve become accustomed to just being so forgiven of our sins that we |
21:49 | think it’s okay to go ahead and make the cross just a little bit of a license to sin it’s no big deal it’s all forgiven |
21:56 | anyway right sometimes we do this sometimes we just don’t want to hear |
22:02 | God’s words we know that it’s wrong but don’t don’t don’t confuse me with facts |
22:10 | our sinful nature just like that horrible plant it says feed me |
22:16 | right and fools that we are we feed it there’s a lot of Manasseh in all of us |
22:22 | isn’t there there’s too much of it in me |
22:28 | so God had mercy on him had him captured with hooks bound with |
22:33 | chains marched off to Babylon and it says when Manasseh was in distress and I can’t imagine how distressing this had |
22:40 | to be he comes to his senses he entreated the favor of Yahweh his God |
22:48 | and he humbled himself and I love the adverb here greatly before the god of his fathers |
22:55 | he prayed to him and God was moved by his entreaty and heard his plea and |
23:01 | brought him again to Jerusalem into his kingdom and then Manasseh knew that Yahweh was God |
23:07 | and in bearing fruit with keeping repent with repentance Manasseh then sets about |
23:13 | the business of trying to undo all of the damage that he has done |
23:19 | unfortunately the damage he has done is so devastating and so great and the |
23:25 | hearts of the people are dead set on the worship of these false gods that even these reforms only last for such a short |
23:33 | time so he built an outer wall for the city of David West of gihon in the valley and for the entrance into the |
23:40 | fish gate he carried it around ophel and raised it to a very great height he also |
23:45 | put commanders of the Army in all the Fortified cities in Judah he took away the foreign gods and the idol from the |
23:51 | house of Yahweh and all the altars that he had built on the mountain of the House of Yahweh and in Jerusalem he |
23:58 | threw them outside of the city he also restored the altar of Yahweh and offered on its sacrifices of Peace offerings and |
24:05 | Thanksgiving and he commanded Judah to serve Yahweh the god of Israel nevertheless the people still sacrificed |
24:12 | at the high places but only to Yahweh their God but still they were not supposed to even be doing that |
24:19 | now the rest of the acts of Manasseh and his prayer to his God and the words of the seers who spoke to him in the name |
24:25 | of Yahweh the god of Israel behold they are in The Chronicles of the Kings of Israel |
24:31 | and his prayer and how God was moved by his entreaty and all his sin and faithlessness and the sights on which he |
24:39 | built high places and set up the asherim and the images before he humbled himself behold they are Written In The |
24:45 | Chronicles of the seers and so Manasseh slept with his fathers they buried him |
24:51 | in his house and Ammon his son reigned in his place |
24:57 | and then centuries later the great great great grandson of |
25:03 | Manasseh Jesus Christ is born in Bethlehem born of the Virgin Mary and he sets |
25:11 | about the course of his life and we’re going to note there are big differences between Jesus and Manasseh at no point |
25:19 | did Jesus ever not listen to God’s commands and not heed the warnings of |
25:26 | God’s Commandments at no point did Jesus ever sin he was tempted in every way |
25:32 | that you and I are attempted and yet was without sin at no point did he ever break a single command of God and it’s |
25:41 | important to note why it wasn’t in order to set an example to us about the fact |
25:46 | that God’s law well obviously it’s easy to keep Jesus kept it so get busy and get doing it that wasn’t the point Jesus |
25:54 | did this to make him qualified to be the sinless Spotless Lamb of God who takes away the sin of the world |
26:00 | your sin and mine he did it so that he |
26:06 | can impart To Us by faith his own sinless righteousness because you’ll |
26:12 | note rather than causing innocence to be suffered to be murdered and sacrificed |
26:18 | for Jesus Jesus is the innocent one who rather |
26:23 | than calling for other people’s blood willingly lays down his life and sheds |
26:29 | his blood for you and for me and in our case he did so before we were |
26:37 | even children before we were even thoughts in the in |
26:42 | the hearts and minds of our parents he did this out of his great kindness and |
26:48 | mercy in fact you’ll note here that the sermon Hymn for today was not a funeral |
26:55 | dirge and I would remind you all that good Friday is not a funeral for Jesus |
27:01 | instead we heard these words sing my tongue the Glorious battle sing the ending of The Fray now above the cross |
27:08 | the trophy sound the loud triumphant lay tell how Christ the world’s Redeemer as |
27:14 | a victim won the day and here’s the best bit of all of this |
27:19 | is that Jesus Christ knew what he was doing and Satan had no |
27:26 | clue what was going on because Satan played into it perfectly |
27:32 | in fact it was brilliant beyond all reason because if you think about it |
27:38 | look at the world around us have you noticed the Supreme lack of kindness that there is |
27:44 | the growing acrimony malice hatred |
27:50 | strife one one has to wonder if historians if |
27:56 | in the future will look back on this time and say that the Bloodshed of the second American Civil War hadn’t already |
28:03 | begun because people are losing their lives right now blood is being shed over ideological |
28:11 | reasons and you’ll note that the world is just a hot mess of malice |
28:18 | hatred Discord strife |
28:23 | murder the list goes on and you know what it makes perfect sense |
28:30 | as you see we were all conceived and born in sin and we are all because of our fallen descent Children of the devil |
28:37 | and children are just like their papa right is it any Wonder can anyone look at |
28:44 | humanity and say oh there’s a great species Noble in all that they do |
28:50 | we are a screwed up race me as well as you and everyone on Down the Line |
28:56 | because of sin and so Jesus chose to conquer sin and to |
29:02 | conquer the Dominion of darkness and the devil in one of the most brilliant moves ever and the devil couldn’t figure it |
29:10 | out it was written clearly for him what God was going to do in the Old Testament |
29:16 | did we not read about the crucifixion of Christ as we recited Psalm 22 today |
29:23 | I think the devil was completely blind to it because he can’t comprehend anymore because of his sin and his fault |
29:31 | he cannot even begin to comprehend love patience kindness goodness gentleness |
29:38 | self-control he doesn’t understand it at all he rules the world through rage he |
29:46 | rules the world through the threat of murder bend the knee or die is how the |
29:53 | devil operates and so the devil has conquered Humanity with death and the threat of death for |
30:01 | millennia it’s the one thing you can count on him doing and so Jesus comes and he pulls |
30:09 | the ultimate Jujitsu move of all time |
30:16 | he lays down his life and the scripture is clear that if the devil had really understood what was going on he would |
30:23 | have never consented to having Jesus crucified never consented to it but we learn about |
30:30 | something about the nature of Satan Satan’s big job if you would and this is |
30:36 | one of the reasons why I think attorneys are so evil is he is the accuser of the Saints the picture in heaven prior to |
30:43 | Christ’s death burial resurrection and Ascension is the one of Satan being the |
30:49 | accuser of who the Saints the Accuser is how it goes in the Hebrew |
30:57 | and you think about it this way how is the only way that you can silence an accuser of this because it’s not as if |
31:03 | the devil is like completely out to lunch when he sits there and goes would you just look at the saint of yours you |
31:09 | call him holy didn’t you see what he said to his spouse didn’t you see how he |
31:15 | handled his children I saw what he did he wasn’t totally truthful you call him |
31:20 | a saint I call him a sinner and the Satan constantly accusing the |
31:27 | Saints isn’t that what he did with job oh consider my saint job here well the only reason why he’s so holy is because |
31:33 | you’ve made his life cushy take all of his stuff away and he’ll curse you to your face God you’re on |
31:40 | right so how does one silence an accuser like |
31:46 | this who is so litigious that he’s constantly filing lawsuits in the courts of Heaven against the Saints of God |
31:54 | Christ the King of Kings the Lord of lords the judge of all the Earth |
32:01 | he becomes one of us and by going to the cross |
32:08 | he propitiates the wrath of God for you |
32:13 | in the book of Colossians it talks so beautifully about how Christ took the |
32:19 | record of debt that stood against each and every one of us that is a record of each and every one of your |
32:25 | transgressions and believe me the list is a lot longer than you think |
32:30 | every single commission Omission everything you should have done but didn’t do everything you did do that you |
32:36 | shouldn’t have done in thought word deed down to the Nano second is recorded in |
32:42 | that record of debt and believe me phone books pale in size in comparison to |
32:49 | what’s in those books for you and for I and what does Jesus do with that by |
32:55 | bleeding and dying for our sins he propitiates the wrath of God |
33:01 | and he cancels then the record of debt that stood against us and nailed that |
33:07 | thing to the cross and it cannot accuse us ever again and |
33:13 | so now when Satan tries to accuse you do you not see what your Saint just did |
33:19 | Jesus says I have no idea what you’re talking about I can’t find any record of it here in this record of debt you must |
33:27 | be mistaken sir I don’t think he calls Satan sir but you get the idea |
33:33 | but all of this is what Christ was doing his death on the cross is not a defeat it’s a complete Victory and it’s the |
33:40 | greatest victory of all time it is the thing that sets us free from the Dominion of Darkness sets us free from |
33:45 | the consequences of our sins we said it in our responsory tonight when we said |
33:51 | we have an advocate with the father Jesus is the propitiation for our sins |
33:56 | by the way propitiation will be one of those great words to use in a Scrabble game if you can ever figure out how to |
34:02 | pull it off I can’t imagine how many points you’d get for that but then again I’ve never beat my wife in a single game |
34:09 | of Scrabble and the 30 plus years that we have been married it’s a little bit of a dry spell I’m trying to figure out |
34:14 | how to remedy this but all of that being said if I were to ask you what does propitiation mean |
34:20 | the not a lot of people know what it means a good way to think of it is this is a propitiation is kind of like and |
34:28 | let me give you a couple of an analogies it’s kind of like if God were throwing a thunderbolt at you maybe Zeus style a |
34:37 | propitiation would be a shield that then would deflect that Thunderbolt and cause it to Ricochet and go off somewhere else |
34:43 | that’s one example of it I don’t usually like invoking Zeus though so here’s a better way to think of a propitiation |
34:50 | you see there’s some guys they’re in a foxhole they’re in a fire fight the enemy is really coming at them hard and |
34:57 | next thing you know a grenade has just come over the top of their Foxhole and what is one to do with in something like |
35:04 | this and then one of the men of the Battalion throws himself onto the |
35:09 | grenade just as it’s going off so that his |
35:17 | so that his buddies could live that’s a propitiation |
35:24 | that’s what Jesus did he took the grenade for you |
35:30 | and in so doing he didn’t lose he won he was delivered up to death |
35:37 | he was delivered for the sins of the people |
35:42 | including North dakotans and minnesotans and people from South Carolina who |
35:48 | that’s a strange Breed by the way all right no matter where you are Christ was |
35:55 | delivered up to death for your sins and blessed is he whose transgression is |
36:01 | Forgiven and in whose sin is put away your sin is put away it can no longer |
36:07 | accuse you anymore there’s no record of it to even accuse you with it and we are not set free to sin we are |
36:15 | set free from sin and so I must leave you with this warning here if you do not think that God has wrath you have not |
36:22 | yet considered what on Earth Jesus was doing on the cross you want to get a |
36:27 | picture of God’s Wrath you look at Jesus suffering bleeding and dying and crying out my God my God why have you forsaken |
36:35 | me you see I I don’t think we take sin |
36:41 | seriously enough there’s a stanza coming up verse in the |
36:46 | hymn that we’re going to be closing with and the name of the hymn is O darkest |
36:52 | woe in verse 3 reads thus o child of Woe |
36:59 | who struck the blow that killed our gracious master it’s a great question |
37:05 | it was I it was I |
37:11 | thy conscious cries I have wrought disaster |
37:17 | and that’s the thing about our sin look at the lives of all of us |
37:24 | who of us have not been touched by the destructive nature of sin |
37:29 | who of us is sin has not wrought disaster and you’re going to note here |
37:35 | the disaster that your sin and I my sin is caused is much greater than me catching a palm tree on fire when I was |
37:42 | a kid my sin has wrought disaster because my |
37:47 | sin has killed Jesus Christ and so is yours |
38:00 | but that’s not a complete picture of the cross that’s only one deep facet of it |
38:09 | full picture is this on the cross we see God’s Wrath for sure |
38:15 | we see the consequences of our sin borne out with each struggling breath of |
38:20 | Christ as he pushes against the nails in his wrists in order to raise himself up |
38:28 | just enough to breathe while all the splinters from that cross dig deep into the wounds of his open back |
38:36 | while he languishes in the dark suffering bleeding |
38:41 | dying yes the wrath of God is truly there but like I said it’s incomplete |
38:48 | you see the scriptures are clear it was for the joy set before him that Christ endured the cross despising its shame |
38:54 | for God so loved the world that he gave his only begotten son into death |
39:01 | so that you and I might have eternal life so we see the wrath of God and we see |
39:07 | the love of God colliding at the cross but the love of God is the thing that |
39:12 | that wins the day because the whole thing was planned and orchestrated before the foundations of the Earth |
39:18 | because of God’s Great Mercy love and kindness to us so it is true our sin has |
39:26 | wrought disaster there’s no way around it yet that disaster is the very thing |
39:31 | that brings us the joy of eternal life the promises of the Forgiveness of our |
39:37 | sins the propitiation that swages the justice of God and fulfills it so that |
39:44 | you and I can be forgiven and so we are |
39:49 | and so this day we Ponder the horror of the cross |
39:56 | and also its Wonder and you’ll note that there’s a lot of manasa and I |
40:02 | there’s a lot of Manasseh in you and so today consider the contrast between the |
40:08 | worst and the best Kings and unlike Manasseh Jesus does not have a son |
40:15 | who will take to the throne upon his death |
40:21 | he dies childless but here’s the thing |
40:27 | as we’re going to hear in just a few days death couldn’t hold him because he truly |
40:32 | was innocent God Vindicated him and he rose from the grave and unlike Manasseh and Ammon and |
40:39 | Josiah and Hezekiah and Jehoshaphat and David and Solomon and all the kings of Judah Christ now lives risen from the |
40:48 | grave Victorious and he reigns forever never again will there be a new king |
40:55 | because there is only one king forever and ever and the great news is that he’s your |
41:00 | king and mine and he’s a gracious and kind governor and he’s one who is hell-bent on saving each and every one |
41:08 | of us and thank God for that |
41:13 | so it is true we have an advocate with the father Jesus is the propitiation for our sins |
41:20 | he was delivered up to death he was delivered for the sins of the people and blessed is he whose transgression is |
41:27 | Forgiven and whose sin is put away blessed are you |
41:33 | because these promises are true for you in the name of Jesus |
41:39 | amen |
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